Let me tell you about a Microsoft AI researcher […] who recently spent quite a lot of time considering whether the legendary Microsoft real time strategy game Age of Empires II is conscious, and built a basic neural network within the video game using digital goats to prove his point. […]

De Wynter built an LLM within AoEII using goats. “The point of the paper is to formally show that we anthropomorphise too readily, and that sometimes the claims we make with regards to LLM capabilities are too strong,” he told 404 Media. “It’s not an easy task, given that ‘human-like attributes’ is a bit of an abstract term.”

  • red_tomato
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    2 months ago

    From a theoretical standpoint, there are three options:

    1. No Turing machine can possess sentience
    2. Some - but not all - Turing machines possesses sentience.
    3. All Turing machines possesses sentience.

    Keep in mind that all Turing machines can be computed using a pen and paper (although the paper must be very big). Or goats in age of empires

    • Lumidaub@feddit.org
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      2 months ago

      Sorry to have to be that person but for clarity of the discussion the word you want is sapience.

      Sentience is something that, one might argue with a bit of effort, machines have already achieved: they can use sensors/senses to gather information about their environment which one might call sensing things. They can even react to that information that their senses have gathered.

      Sapience is the ability to think about that information beyond the immediate impulse. It’s necessary for what we usually refer to as “intelligence”.

      • derek@infosec.pub
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        6 days ago

        While I take your meaning I’m not sure this is a helpful path forward.

        We’re not fully sure what conciousness is or how it happens. We could split hairs about sentience, sapience, emergent properties, etc, and maybe even do so meaningfully but our semantics, today, will remain necessarily continental. Even if we progress our understanding beyond that point and discover real answers to those hard questions… Will we be able to define the boundaries between states? Will we be able to even say such boundaries exist?

        Addressing your argument directly: can sentience exist apart from perception of environment? I’d say it must. If so then how is sense and reaction an indicator such a system carries within it a theory of mind? It can’t be. It’s not enough.

        The cart is firmly in front of the horse in all discussion and debate of LLMs as concious, sentient, or sapient. Partly because such claims in the affirmative are not yet testable (nevermind falsifiable) claims and, more to the point of the discussion at hand, partly because we do not know what it is we are talking about.

        Anyone claiming otherwise is guilty either of magical thinking or of peddling snake oil and, in either case, has misjudged the importance of first answering more fundamental lines of inquiry.

        • Lumidaub@feddit.org
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          2 months ago

          Sorry, I don’t follow. I’m talking about the definition of those words.

          conciousness

          Not talking about consciousness.

          can sentience exist apart from perception of environment?

          Sentience IS perception of environment.

          how is sense and reaction an indicator such a system carries within it a theory of mind?

          I don’t know and I’m not saying it is.

          we do not know what it is we are talking about.

          Do we not? That’s precisely why it’s important to make that difference. Sentience is relatively easy to define and can be assigned with a lot of confidence whereas sapience isn’t and can’t.

          • derek@infosec.pub
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            5 days ago

            Can you be sentient without first being concious? If not, and I’d argue not, then in speaking of sentience we are also necessarily speaking of conciousness.

            Your assertion that sentience is perception of environment is a category error. You’ve mistaken casually identifying sentience in others with sentience itself.

            I’ve fetched the definitions for all three terms and quoted them below.

            Merriam-Webster

            consciousness noun 1 a: the quality or state of being aware especially of something within oneself b: the state or fact of being conscious of an external object, state, or fact c: awareness especially: concern for some social or political cause

            The organization aims to raise the political consciousness of teenagers. 2: the state of being characterized by sensation, emotion, volition, and thought : mind 3: the totality of conscious states of an individual 4 : the normal state of conscious life regained consciousness 5 : the upper level of mental life of which the person is aware as contrasted with unconscious processes

            sentience noun 1: a sentient quality or state 2: feeling or sensation as distinguished from perception and thought

            by extension…

            sentient adjective 1: capable of sensing or feeling : conscious of or responsive to the sensations of seeing, hearing, feeling, tasting, or smelling 2: aware 3: finely sensitive in perception or feeling

            sapient adjective : possessing or expressing great sagacity

            Sentience is the capacity of sensing or feeling. That’s an important distinction.

            how is sense and reaction an indicator such a system carries within it a theory of mind?

            I don’t know and I’m not saying it is.

            Then I fail to see the point or intention of your first comment. How are your semantics meant to further the discussion or clarify the reader’s thinking?

            we do not know what it is we are talking about.

            Do we not? That’s precisely why it’s important to make that difference. Sentience is relatively easy to define and can be assigned with a lot of confidence whereas sapience isn’t and can’t.

            If sentience here is taken literally to mean “physical sense ability” in the broadest sense then, yeah, sure. That’s not helpful though. It’s too reductive to be relevant to the topic at hand. Within philosophy of mind sentience is often referring to the ability or capacity for feeling (as in experience (joy, grief, etc)). It’s a complex quality of some thinking minds and may well be a spectrum of ability whose boundaries are difficult to define.

        • Mountainaire
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          1 month ago

          […] can sentience exist apart from perception of environment? I’d say it must.

          Wait, really? Can you give several examples of this, then? Sentience involves an organized, (hopefully at least sometimes) self-aware response to one’s environment. For example, the chance for something to become sentient is never increased by a lack of stimuli, right?

          • derek@infosec.pub
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            5 days ago

            […] can sentience exist apart from perception of environment? I’d say it must.

            Wait, really? Can you give several examples of this, then?

            A person suffering from pseudocoma or “locked-in syndrome” is as close a real-world approximation I can think of. With that as a starting point we can arrive at my conclusion via thought experiment and create as many examples as you’d like.

            Think of a brain in a vat. Maybe it’s your brain. You’re awake but you have no sensory input and, to your knowledge, no way of asserting your existence to the outside world.

            It’s a hellish thought. It demonstrates the importance of recognizing that one self’s connection to the external is not equivelant with the self though.

            Now digitize that mind. We now have an artificial intelligence. Disembodied. No sense organs to speak of. A thinking mind alone in a void.

            Some variations on the Chinese Room demonstrate how thick a quagmire this discussion can be

            For example, the chance for something to become sentient is never increased by a lack of stimuli, right?

            Agreed! 😄

            My point is not that an organism might find an evolutionary niche which requires no sense organs and yet develop sentience (though the universe is so vast that improbable is not impossible).

            My point is that our measures and models cannot be the thing itself. Reponse to stimuli as you describe are mere measures we use to categorize minds based on our current models. Even if we believe our means are valid and useful and provide access to some level of truth: we cannot reasonably claim they allow total surety.

    • BCsven@lemmy.ca
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      1 month ago

      I’d conject that our brain could be computed on paper, given a large enough sheet. We arent that special, we are biological computers. We decide things based on a huge amount of factors but they could be 100% deterministic Do I want another Coffee? Brain checks tiredness, stomach fullness, time to get to next task, body temp, outside temp, flavour from last cup, and so on… Given 1000s of sensors it may be that our consciousness would “freely” choose the same option if all parameters were exact same.