This is my best attempt to summarize the themes of Boards of Canadaâs fifth full-length album Inferno after less than a week of obsessive listening: Itâs broadly about how most people can sense the existence of some sort of God, but trying to understand what God is takes them in very different directions â scientific rationalization, all manner of religious devotion, fascistic cult behavior, occult philosophy, apocalyptic dread, psychedelic exploration, overt rejection of God. Thereâs no thesis or argument, thereâs no plot or moralization. I think of it as an abstracted audio documentary, a collage of vignettes and references to moments and ideas that fit together intuitively but deliberately avoids a statement. What statement could there possibly be? The point is not knowing.
âFather and Sonâ is the track that pulled me in first, and I heard it without any context for its sample sources or the broader concepts of the record. I was inititally responding to it in purely musical ways, fixating on the drum programming and eerie keyboard tone, the odd musicality of how Mike Sandison had edited the vocal samples, and the fascinating intonations of the people speaking in the samples. Sandison has long had a great ear for surreal vocal clips â go back to âAquariusâ for a mind-bending utterance of the word âorangeâ â and thereâs some peculiar magic to these voices, one very stern but warm, and the other so sheepish, but both imbued with a very American strain of wholesomeness.
The source of this dialogue was revealed rather quickly, as Boards of Canada listeners are apparently very talented audio detectives. Itâs an exerpt from a 1971 Man Alive documentary called The Jesus Trip, which investigates the Children of God cult in its early days. Itâs from a sequence in which a man visits his son at the cultâs compound and attempts to reason with him, with some hope of bringing him back home. Itâs a heartbreaking scene in which a very stoic mid-20th century father tactfully speaks to a hippy son who has been programmed to turn against him.
The line that jumped out at me when I was approaching this purely as audio – âI really donât think soâ – is gutting in context. The father asks his son if, based on how heâs lived and raised his family, he has acted as a man whoâs accepted Christ in his heart. The younger man responds âI really donât think soâ with a sort of wormy tone. You can hear uncertainty in his voice, but itâs nothing to do with his judgment, which seems entirely sincere. Thereâs an obvious weakness in this man, a deference to outside forces. Heâs eager to have the answers provided to him, particularly in this confrontation. He doesnât have to think, and he doesnât really need to stand up to his father. He can just defer to the text and shrug.
The audio doesnât play this scene straight. Itâs chopped up, phrases are slightly bent to melody, and itâs cut with more mysterious and garbled vocal samples. These parts, which often sound demonic, are crucial to the musicality and the unsettling tone. Even with a throughline of conversation, that narrative is tipped off-kilter and contrasted with seemingly unrelated commentary and phrases that are difficult to make out through the filtering. Youâre mostly hearing two men who feel sure about what theyâre saying, but itâs presented in a context where nothing seems solid or certain.