Showing posts with label transsexual. Show all posts
Showing posts with label transsexual. Show all posts

Wednesday, April 30, 2014

The essential conflict between transitioners and non-transitioners

I've written before that I believe most transgender people share the same basic feelings: gender dysphoria, transgender desire and gender fog. Whether you are transsexual, transvestite, drag queen, drag king, butch lesbian, genderqueer, non-binary or something else, you almost certainly experience one of those feelings, and probably all three. Whatever neurological claims you may have read about essential differences between one group and another, the fact remains that almost none of the trans people you will meet have been found to have a "female brain," neurologically. People cross those subcategory boundaries all the time, and the only evidence currently accepted for membership is personal declaration.

We are the same, and yet we can be divided into two subgroups that are very different, with an essential conflict of interest between us that is impossible to erase. This difference is not based on biology or neurology, it is based on a simple difference of goals. Trans people who transition - who take a goal of becoming or being seen as a different gender - are often at odds with trans people whose goals do not include transitioning.

There are multiple conflicts between transitioners and non-transitioners, but the most common, the most salient, conflict is over destiny. Transitioners tend to believe that it is their destiny to transition, and to interpret facts as evidence for that destiny. Non-transitioners may believe that it is our destiny not to transition, or we may be agnostic on that issue.

For example, one time I was out with a friend, presenting as a woman. My friend remarked to me, "You're not very feminine, are you?" At first I was hurt, but then I saw he had a point, and I thought to myself, "Actually, I'm getting tired of being a woman, and I'll be glad when I can take this bra off and use my regular voice. Good thing I didn't transition!" In contrast, Lal Zimman interviewed trans men who reported feeling devastated by the idea that they were failing as men. They couldn't say, "good thing I didn't transition," because they did. Instead, they said things like, "I must just be a feminine man."

And you know what? I completely understand the value of the destiny argument. Transition is hard. I've known transitioners for whom it was pretty obvious to everyone that they were on the right path, but still they encountered some very daunting challenges. There are many people who are politically and philosophically opposed to transition, and who will fight you on it, possibly including parents, employers and medical professionals. It's hard to go through that constantly wondering if you're doing the right thing.

The psychologist Dan Gilbert talks about an experiment where people who felt that they were stuck with a possession (an artistic print) decided that they liked it better than people who thought they could exchange it. When we're stuck with something - and it's something we can live with - we make peace with it. When we can change it at any time, the grass is always greener. Marriage works in similar ways. If you're committed to a person it helps to believe that you're destined for them, and if you're committed to transitioning it's helpful to believe that you're destined to transition.

The conflict comes in when people start making universal destiny arguments, like the idea that "trans women are women," not just when presenting as women, but essentially, eternally, from birth through death, whether we transition or not. Transition then is portrayed as not a change of gender, but as revealing the "real you," or your "authentic self." That implies that someone like me who chooses not to transition is hiding the real me, or denying my authentic self. And that is true for people who stay in the closet, but it's not true for the rest of us.

If we are not denying our authentic selves, but we are still not transitioning, many conclude, we must not have that essence of womanhood (or manhood) that makes transition such a necessity. And that leads to bizarre twists of logic, where someone can be a "man who likes to wear dresses" one day, and be seen as essentially and forever male, and the next day declare a transition and be seen as essentially and forever female.

This essentialist view of non-transitioners leads people to declare that we are not truly trans, and therefore not part of LGBT. It leads them to deny the very real feelings of gender dysphoria, transgender desire and gender fog that we continue to feel, and to deny us any need for support or services. It leads them to speak on behalf of all transgender people, setting priorities and making declarations about terminology without any regard to our very real needs.

Transgender essentialism also leads people to marginalize and ignore non-transitioners. Because the choice not to transition results in people tending to become less passable over time, non-transitioners are caricatured as embarrassing, and negative characteristics that are found across the transgender spectrum are pushed into caricatures of cross-dressers and drag queens as big clumsy insensitive objectifying men in short skirts, and of transmasculine genderqueer people as childish "transtrenders" who claim gender variance only to attract attention.

Detransitioners are usually kicked right out of the transgender club. The fact that they weren't happy with their transition leads many people (including many detransitioners themselves) to declare that they were "never really trans" in the first place. But of course the feelings of dysphoria and desire and fog don't vanish, and the detransitioners are left to cope with them with very little support.

In short, the essentialist way of thinking about trans issues is a big problem for non-transitioners and detransitioners. I used to think that it was just confined to a particular subgroup, and I had friends, many of them non-transitioning trans people, who were skeptical of it. But then a funny thing happened. Many of these friends transitioned, and as each one began to commit to building new lives in a new gender they and their families started repeating essentialist claims. Each time I heard one of these claims I objected, but the result was that over time they began to think of me as a combative stickler. This pattern is repeated in most of my interactions with transitioners.

I used to take some of this personally, but now I realize that the transitioners are just protecting their interests. They don't seem to be capable of realizing how much their actions threaten my interests (this kind of egotism is a hallmark of gender fog), and thus they tend to dismiss my complaints as cranky contrarianism.

It is not cranky contrarianism. It is the one essential difference between trans people who transition and those who don't: transitioners have an interest in justifying transition, and non-transitioners often have an interest in justifying not transitioning. It is not biology, it is simple psychology.

Can we still be friends? Yes, despite this difference, we have many of the same feelings, and many of the same needs. We face many of the same dangers, and we inhabit many of the same spaces. I have friends who have transitioned or are transitioning, and I respect their choices about what path to follow. (That is all I can do; I cannot accept that they have no choice. I think this is clear.)

There is room for us to form alliances of common interest, and alliances of the hearth. But there will always come a Yalta, a time when that essential conflict of interests will manifest itself, when the alliances will break down. Some people - Righteous Ones - will be able to put things in perspective and sacrifice their own interests for someone with a greater need.

It will not always be obvious whose need is greater, and we may take actions that are at odds with each other's interests. But what is absolutely critical is to acknowledge and respect them. If a transitioner tells me that something I do or say affects her interests, I may keep doing it, but I will try to accept that the conflict exists and respect her interests. I ask the same from transitioners. If we all do that, there's a chance we may be able to stay friends and keep the door open to future alliances.

Friday, January 21, 2011

Dear Pop Culture: Leave TransFolk Alone!

Ok, so am I the only one who really would prefer it if pop culture would leave transfolks alone? I'm not saying I don't want our folks in media, quite the opposite, I want our faces, our stories, our experiences out there; I want visibility for our people. That said, there is a difference between visibility (which I define as socialized educational promotion of our community and cause) and simple exploitation or just plain annoying stereotyping.

Pop Culture often will poke fun at or provide cameos for community leaders or performers that it respects. And if this were what was happening for transfolks, to for example have Kate Bornstein on TV, that'd be awesome. But that isn't what happens. I am so sick of non-trans media outlets feeling that they have the right to represent us when they don't have a clue about what they are doing. This isn't just a trans issue, is a problem for all groups outside the privileged minority, but I'm trans so I'm gonna talk about trans stuff. The reason why transfolks (and queers) are included in media is because we are considered weird and fascinating. We're an interesting hook. Many people take it as a compliment when, to repeat previous sentiments, Pop Culture throws us a bone with a "its better than nothing" mentality. Me, I would rather be ignored than have to deal with mainstream adaptations of my people based on what outsiders think we are.

This week, The Simpsons, an old school favorite of mine (until it stopped being funny around season 20, but I still love the old episodes) has finally got on the culture-crash band wagon and making jokes about trans folk. I have to admit that unlike last years' Family Guy disaster, the Simpsons trans cameo was far from monstrous, but it wasn't anything to cheer about.


via The Bilerico Project


(Note: You think its a coincidence that that one women looks like Winne from the Kinsy Sicks?) I have to admit as an activist I thought the little rally was cute, but I am left feeling confused, wondering about the intent. To me, I see a cute little community rally portrayed, with queers and other 'queer' groups - but I'm a radical queer and see this as my community. To others - the creators included perhaps - I'm sure that they saw one 'freak' community(transfolks) and then wanted to continue to highlight how weird and strange queers are by adding other "weird" things like the Furries and the "1900s style gays". Were they trying to make fun of Furry communities too? Possibly the Simpsons' intent was to humanize these communities, but it isn't clear to me. Why include Furries (who aren't expressly 'gay' by the way) but not Leather? And I can't help but laugh at the episode's androcentric gay community with 1 lesbian (Selma). I definitely recognized our community in this in the stereotype promoted here: that all transfolk are trying to pass inside a cultural mirror of gender conformity. And maybe its because this is a real life problem for us that I was irked to see it used by non-trans people to crack a joke for a primarily non-trans audience. Yeah, we have a hard time, thanks for laughing at our troubles - and what's worse, not even knowing or caring how it affects us.

I definitely do not think that non-trans or non queer people can not or should not be a part of the trans movement. What I do think is that when it comes to representation, best leave it to the community OR at the very least educate yourself before doing something stupid or offensive. But Pop Culture doesn't do that. It just throws us in because we are interesting or funny or fascinating, and that's fucking bullshit. Am I reading too much into this mostly harmless clip? Honestly, part of me thinks I am, but the rest of me is saying that every little bit helps, or hurts. And if we don't play watchdog for ourselves, who else is going to do it? It is not impossible for the media to get it right, for example the trans character on Degrassi (Canadian show, go figure) is widely recognized to be a good adaptation. So clearly the issue here is lack of trying. Pop Culture doesn't care about actually representing, they just want to exploit. Surprise, surprise. The continual usage of the trans community as an community clown or freak act plays into our dehumanization, not the other way around.

xposted: MidwestGenderQueer.com

Tuesday, May 04, 2010

Current ENDA Language Regarding Transgender Workers Revealed, Concerns Mount

During his show Sunday night, TransFM founder and host Ethan St. Pierre received a call-in from International Foundation for Gender Education (IFGE) Executive Director Denise LeClair, who revealed for the first time what the current language regarding transgender workers and bathroom usage currently being considered by the Congress may mean in a practical, everyday sense.

Among the key points:

* Employers will not be permitted to force a transgender employee to use a bathroom that is opposite of their gender identity, but they also will not be obligated to allow that employee to use the bathroom that corresponds to their gender identity, as long as (currently undefined) reasonable accommodations are made. In other words, employers will be allowed to segregate transgender employees and create the modern equivalent of "Whites Only" and "Negro" bathroom facilities specifically intended to exclude Transgender-Americans from the rest of the workforce.

* These rules may only be applied to transsexual employees who are currently transitioning, and those who have already completed the transition process will not be affected. What we don't yet know here is what will be the requirements to be considered as fully transitioned. There is concern that if Sexual Reassignment Surgery (SRS) is required in order to be considered fully transitioned this will create a situation where those who are healthy enough and can afford SRS will enjoy at least some protections in the workplace, while those transpeople who cannot afford SRS, don't want it, or are not eligible candidates for SRS for medical or other reasons will continue to be denied full civil rights as Americans in perpetuity.

Right now, this is really all we know and it should be pointed out that none of this is carved in stone, all of it is negotiable and probably is being negotiated right now in Congress. This is just a read on what they're currently talking about.

For more of my take on this, check out my new podcast, #13.

Saturday, March 27, 2010

GLAAD's "Ineffective" Campaign And Doing The Right Thing Even If It Isn't Easy

Some time ago, I received an email in my inbox asking for people to get involved in a survey about HIV risks for men who have sex with men (MSM). It was very specifically about penile-anal intercourse (PAI) and very specific about the kinds of participants that were wanted. While there are are some transmen in our community who have male partners, it was clear that they weren't who the survey was about, so I forwarded it to a couple crossdresser group lists but otherwise ignored it.

A week or so later, the survey request arrived in my inbox again. Also ignored.

A few days later, the sender followed up with an email asking me why I hadn't forwarded the MSM survey information on to the trans networks I'm involved in. I replied (in nicer words) that if they were interested in transwomen participating, they could have at least bothered to make the effort to word the request more inclusively. To me, the heavy emphasis on MSM and PAI terminology made it clear how participants would be regarded and treated. At this, the sender flipped out, accusing me of being homophobic and saying I'd be guilty of the genocide of every transsexual woman (which was not the terminology he used, but by this time that was obviously who he meant) who contracted HIV as a result of my "knowingly suppressing" information about it.

In the Alberta communities, I've kept myself at an arm's length from mainstream LGB(T) groups, participating somewhat, but not getting enveloped in LGBT culture. I do believe in an inclusive community (and am a bisexual in a lesbian relationship, so am affected by and do get involved with LGB issues), but I also believe that trans-specific advocacy needs to be first driven by trans people, regardless of where we come to in the "should we include the T" debate. And while I've found the vast majority of LGB advocates to "get it" about us at least enough to respect trans identities -- many very earnestly wanting to help despite the occasional fumble in doing so (yes, including Bil Browning) -- every so often the patronizing "you're just deluded, I know who you *really* are" attitude bubbles up from someone, and the arm's length is useful to keeping it from blowing up into a fight that leaves everybody bitter over trans inclusion. Aside from when I'm "knowingly suppressing" information for MSM, that is.

I don't bring this up to drive a wedge between groups, but to make a point. There has been a growing sentiment in the online community, as people in the US started realizing that even with a Democrat congress, senate and "fierce advocate" President, an inclusive ENDA was going to be a difficult sell, and it was our fault. I saw it in comments around the web as people complained about the potential liability we were via the growing bathroom debates, in the complaints that we saw ENDA as more important than same-sex marriage, in the drop-off of trans writers in LGBT arenas (some who've made similar observations), and even as far back as the protests about being tired of angry trannies venting about the HRC. Trans people are being increasingly resented because the greater community signaled with UnitedENDA that a bill that dropped transfolk wholesale was no longer acceptable. By the time a blog controversy hit that my readers will probably be familiar with, it seemed more like an editorial sea change to embrace this growing readership than anything that was just out of the blue (which may not have been the case, but at any rate, it's done). In the context of all this, the rumours of a caveat being written into ENDA to... well, we don't know just yet, but it has something to do with concessionary language about transwomen and restrooms... is unsurprising, and worries me that some of our own "fierce advocates" will ultimately embrace the same roll-over-and-take-it approach they perceive in a legislator they are now decrying.

It's time to call for, support and thank those who continue to do the right thing, even if it isn't easy or a guaranteed win.

And that includes GLAAD, who campaigned against the Tribeca Film Festival's inclusion of a transploitative film that would have probably been simply another badly-acted bit of visually caricaturish B-grade schlock masquerading as "camp" if it hadn't tried to co-opt some very real tragedies in the murders of Angie Zapata and other trans-identified or trans-affected (i.e. apparently in the case of Jorge Mercado) people, and then pass itself off as the voice of our community's anger.

GLAAD which is now being criticized and called "right up there with the Human Rights Campaign in its irrelevance" for speaking out against the film.

In reply to Queerty's 8 points:

"1) TRIBECA'S ALREADY DECIDED TO RUN THE FILM NO MATTER WHAT"

So? If we focused only on easy targets and ran away at the first sign of difficulty, we'd still be fighting to decriminalize sodomy. We don't advocate for people because it's easy.

"2) THE GLAAD CAMPAIGN AGAINST TOTWK HAS HELPED GUARANTEE ITS SUCCESS"

And also guaranteed that it will be accompanied with the knowledge that the community it's allegedly supposed to be about are protesting it as an inaccurate representation of who we are. Silence is tacit approval.

Maybe next year, Tribeca will remember this and seek to be inclusive by choosing a film from a now better-educated standpoint. I'd call that an eventual win, if it happens.

"3) GLAAD HAS PROVED ITSELF TO BE A POOR ARBITER OF TASTE"

While exploitation of real tragedies could be considered a matter of "taste," blatant misrepresentation of a community that is then dismissed with indifference when it protests goes a little deeper. Sure, GLAAD fell for the FoF Superbowl ruse -- we all did -- but drumming up the mistakes when someone does something right isn't exactly the best kind of encouragement to stay focused on the objective.

"4) TOTWK COULD URGE THE TRANS-COMMUNITY TO SUPPORT A TRANS-DIRECTOR TO TELL THEIR STORY"

I have a story I'd love to turn into a potentially powerful film. Is there anyone willing to produce and fund it?

This attitude is all well and good, but doesn't change the fact that if one community makes an exploitive film that claims to tell the story of another, the latter has the right to be angry if it's misrepresented.

"5) HOWEVER, FILMS "FOR US BY US" WON'T SOLVE ALL THE PROBLEMS OF TRANS-REPRESENTATION"

Neither will defending a film whose portrayal is just really bad.

"6) TOTWK IS A REVENGE FANTASY, NOT A REALISTIC PORTRAYAL OF TRANS-VIOLENCE"

Tell that to Traditional Values Coalition and their flock. This might hold water if there weren't large swaths of people who already really believed it.

"7) BRINGS ISSUES ABOUT TRANS-VIOLENCE AND REPRESENTATION INTO THE MAINSTREAM"

Such as the tragedy of running mascara during fight scenes? It's obvious that the film didn't take anti-trans violence seriously if it turned it into the vehicle for comedy, so why should anyone else?

"8) THE ENTIRE TRANS COMMUNITY ISN'T AGAINST THE FILM"

Trotting up someone who doesn't realize how she's being exploited (sorry Krystal, but it's true, and it's disappointing to have to point it out) isn't representative of large swaths of the community.

Thank you to GLAAD for doing something right, even if it wasn't an easy win.

I hope many of our inclusive organizations will be ready to do the same when the new ENDA wording is unveiled.

(crossposted to DentedBlueMercedes)

Wednesday, June 03, 2009

No Match, No Job, No Surgery

Maybe it was my naiveté, but I always thought when I got my documentation changed, I transitioned, and was passable, that I'd be able to live the nice normal life I did before transition. It hasn't quite worked out that way. Recently I was interviewed a few times and offered a job... and then I got that dreaded call.

"Marti, we were doing our normal background check and we have a problem. We keep getting a rejection with your gender."
I had to tell my potential future employer that I am a pre-operative transsexual. In this circumstance, I was lucky. I am a skilled worker and the HR person that I was dealing with had family that was transgender. Had not both those things been in my favor, I'd probably still be unemployed.

There's been talk about repealing Title II of the REAL ID Act, but so far there hasn't been a lot of movement. As it stands now, you can have all your documentation changed but one call to the Social Security Administration will reveal your transgender status. This is a form of ghettoization that subjects transgender employees to humiliation and exposes them to discrimination. For many transgender people, this is part of an ugly cycle of workplace discrimination that is almost impossible to prove (that being discrimination in the hiring process). This discrimination leads to increased rates of unemployment or under-employment. Unemployment/under-employment can lead to decreased health care and an increase in risky behavior (especially "pumping" silicone and black market hormones). Because the Social Security Administration requires sexual/gender reassignment surgery (GRS/SRS) to change a gender marker, this also mandates surgery for anyone who wants consistency in their documentation.

In many instances this unemployment/under-employment causes transgender people to not be able to afford the very surgeries that will fulfill the SSA's requirements. This vicious cycle of poverty forces many transwomen into pornography or sex work, in order to pay for the required surgeries and therapy.

In the end, there are very few reasons for an employer to know what genitals you possess. Until this section of the REAL ID Act is repealed, transgender people will continue to have skyrocketing numbers of unemployment, HIV/AIDS exposure, and poverty. Gender shouldn't ever be allowed to be used as a weapon of discrimination and oppression.

cross posted from Transadvocate.com