It is the dusky shadows
of an ancient September. My grandmother
sits on the porch of her house, reciting the rosary in monotonous, sepia tones:
“Hail Holy Queen, Mother of Mercy, our life, our sweetness, and our
hope. To thee we cry, poor banished
children of Eve…”
I was often pulled
into this ritual. She would hand me one
of her spare strings of beads, and I would take my seat in the autumnal
twilight, sinking into the recitation, the circular rhythm. In the span of my childhood, I went from not
understanding the words I breathed, to comprehending their significance, to
finding them anachronistic. Yet, there
is a comfort in prayer, a reassuring spirit in following through:
“Glory be to the father, and to the son, and to the Holy Spirit. As it was in the beginning, is now, and ever
shall be, world without end, Amen.”
Except worlds do end,
and begin again.
My grandmother is
gone. The house is unrecognizable,
altered by another owner. And I am
middle-aged. The ritual remains lodged
in the shrouds of memory. Yet, it is once
again September. In September, we use to
go to play at my grandmother’s house after school. That, too, is a strand of memory broken.
Our rituals have all
been broken. This only adds to our
feeling that the world has turned upside down.
We do not leave our homes now. We
avoid contact and protect ourselves. My
ritual is to rise in the morning, go to my desk, bring up a student’s face on
my screen, and work with her for an hour on her essay. Later, I will pull up another face to discuss
her struggles in her classes, the learning strategies and work-arounds that
will help her get back on track.
Despite all our
devices, our methods of communication allowing one person to see another in
pixels on a screen, we are lonely still.
It feels as if the world is ending, but as my friend, William Michaelian,
wrote recently:
“The end of the world is
a strange and beautiful place. It keeps growing, and it keeps ending. And as it
ends, it gives birth to countless new beginnings.”
To do this, we may
have to let go of cherished rituals: family
dinners, baseball games, the rhythms and milestones of the workweek, the long
walk at twilight. We must adapt and
change our colors, and recognize that we see the world differently now, and
there will be new rituals to embrace. “And as it ends, it gives birth to countless
new beginnings.”
I do not pray
anymore. Mumbling words without the
strength of conviction is an exhausted ritual I can do without. I love silence. If she were still alive, I would gladly go
sit on my grandmother’s porch with her.
I would tell her how the world has changed. She would tell me the torch has been passed. And then she would say her prayers while I
take in the gloaming in silence, feeling the wind on my face.
I have been dreaming
of her lately. Or, I should say, in the
dreams, she is dead as she is in real life, but I dream of her house. I am there again. The house is empty, but the same as when I
last was there. I am responsible for
repairing and renovating it, for keeping it preserved. There are the gardens, the fruit trees, the
lawns, the two-story house itself. I
rise every morning at dawn to walk the property, a single house on three
connected lots. I water the vegetables
and flowers, mow the grass, prune the trees and shrubs in season. If there is something to repair, the
materials appear, and I can put it right again.
There are no other people in this dream.
I am the sole survivor of some colossal ending. It is strange and discomforting. I do not leave the property, and a ten-foot
wooden fence protects the place from intruders.
I can see only the sky above.
Nearby houses are shadowy and undefined.
What kind of dream is this?
Purgatory? Heaven? When does solitude become loneliness?
There is no one left
to perform the ritual, no mumbled prayers to Mary, the Mother of God. I am not interested in continuing the nightly
prayer. I am more interested in the
Orthodox Jew, swaying back and forth in prayer.
I am more interested in the Buddhist, in the lotus position, humming,
gone into another plane of existence. I
am interested in the Muslim, on his knees, facing Mecca, which may be a million
miles away on the other side of the globe, yet he is tethered to it by a strong
and indestructible fiber of the heart.
Finally, I am the one who spans the distance and lands somewhere between
agnostic and atheist. I know the world
is a sacred place. I know that divinity
lives in all things. And I know that we
do not end. We are transfigured at the
moment of death—we become light and air.
So I am thinking of past
Septembers. We just observed Yom Kippur, the Day of Atonement, a
moment we should all reflect upon, not just our friends in Judaism. The world needs to recognize the pain and
suffering we cause each other, the way we are hell-bent on destroying who we
are and what we have built with our own hands as well as the pulsating Earth
beneath us.
My grandmother, in an afterlife
of her own construction, is probably sitting on her porch in some other
unreachable dimension, mumbling her prayers and letting the beads slip over her
fingers, keeping count of decades and prayers.
That is her path now.
I stay up late into
the warm fall night, remembering all of it, the way we live, the poor banished
children of Eve.