Showing posts with label Development. Show all posts
Showing posts with label Development. Show all posts

Sunday, December 26, 2010

Ha-Joon Chang: Kicking Away the Ladder -- Neoliberals Rewrite History

Kicking Away the Ladder: Neoliberals Rewrite History
By Ha-Joon Chang
Monthly Review



There is currently great pressure on developing countries to adopt a set of “good
policies” and “good institutions”—such as liberalization of trade and investment and
strong patent law—to foster their economic development. When some developing
countries show reluctance in adopting them, the proponents of this recipe often find it difficult to understand these countries’ stupidity in not accepting such a tried and tested recipe for development. After all, they argue, these are the policies and the institutions that the developed countries had used in the past in order to become rich. Their belief in their own recommendations is so absolute that, in their view, they must be imposed on the developing countries through strong bilateral and multilateral external pressures, even when these countries don’t want them.

Naturally, there have been heated debates on whether these recommended policies and institutions are appropriate for developing countries. However, curiously, even many of those who are skeptical of the applicability of these policies and institutions to the developing countries take it for granted that these were the policies and the institutions that were used by the developed countries when they themselves were developing nations.

Contrary to the conventional wisdom, the historical fact is that the rich countries
did not develop on the basis of the policies and the institutions that they now recommend to, and often force upon, the developing countries. Unfortunately, this fact is little known these days because the “official historians” of capitalism have been very successful in rewriting its history. Almost all of today’s rich countries used tariff protection and subsidies to develop their industries. Interestingly, Great Britain and the United States, the two countries that are supposed to have reached summit of the world economy through their free-market free-trade policies, are actually the countries that have most aggressively used protection and subsidies.

Contrary to the popular myth, Britain was an aggressive user, and in certain areas
a pioneer, of activist policies intended to promote its industries. Such policies, although limited in scope, date back to the fourteenth century (Edward III) and the fifteenth century (Henry VII) in relation to woolen manufacturing, the leading industry of the time.

England was then an exporter of raw wool to the Low Countries, and Henry VII, for
example, tried to change this by taxing raw wool exports and poaching skilled workers
from the Low Countries. Particularly between the trade policy reform of its first Prime Minister, Robert Walpole, in 1721 and its adoption of free trade around 1860, Britain used very state-directed trade and industrial policies, involving measures very similar to those used later by countries like Japan and Korea to develop their industries. During this period, it protected its industries more than did France, the supposed counterpoint to its free-trade free-market system. Friedrich List, the leading German economist of the mid-nineteenth century, argued that given this history, Britain preaching free trade to less advanced countries like Germany and the United States was like someone trying to “kick away the ladder” with which he had climbed to the top. List was not alone in seeing the matter in this light.

Many American thinkers shared this view. Indeed, it was American thinkers like Alexander Hamilton, the first Treasury Secretary of the United States, and the now-forgotten economist Daniel Raymond, who first systematically developed the infant industry argument. List, considered the father of the infant industry argument,
started out as a free-trader (ardently supporting the Zollverein, a customs union which eliminated trade barriers among German states) and learned about this argument during his exile in the United States during the 1820s.

Little known today, the intellectual interaction between the United States and Germany during the nineteenth century did not end there. The German Historical School—represented by people like Wilhelm Roscher, Bruno Hildebrand, Karl Knies,
Gustav Schmoller, and Werner Sombart—attracted a lot of American economists in the
late nineteenth century. The patron saint of American neoclassical economics, John Bates Clark, in whose name the most prestigious award for young American economists is given today, went to Germany in 1873 and studied the German Historical School under Roscher and Knies, although he gradually drifted away from it. Richard Ely, one of the leading American economists of the time, also studied under Knies and influenced the American Institutionalist School through his disciple, John Commons. Ely was one of the founding fathers of the American Economic Association (AEA); to this day, the biggest public lecture at the Association’s annual meeting is given in Ely’s name, although few of the present AEA members would know who he was.

Between the Civil War and the Second World War, the United States had the most heavily protected economy in the world. Abraham Lincoln was a well-known protectionist who cut his political teeth under the charismatic politician Henry Clay in the Whig Party, which advocated the “American System” based on infrastructural development and protectionism. They understood that free trade was in the interests of Britain, but not the United States. One of Lincoln’s top economic advisors was the famous protectionist economist, Henry Carey, who was described as “the only American economist of importance” by Marx and Engels in the early 1850s but has now been almost completely airbrushed out of the history of American economic thought.

In protecting their industries, the Americans were going against the advice of such
prominent economists as Adam Smith and Jean Baptiste Say, who saw the country’s future in agriculture. However, the Americans knew exactly what they were doing. They
understood that Britain had reached the top through protection and subsidies, and they needed to do the same if they were going to get anywhere. Criticizing the British preaching of free trade to his country, Ulysses S. Grant, the Civil War hero and U.S. president from 1868 to 1876, retorted that “within 200 years, when America has gotten out of protection all that it can offer, it too will adopt free trade.” When his country later reached the top after the Second World War, it too started “kicking away the ladder,” preaching free trade to the less developed countries and forcing them to accept it.

To Read the Rest of the Essay

Monday, May 24, 2010

Mark Chamberlin: Refining The Art Of Preservation

Refining The Art Of Preservation
by Mark Chamberlain
Journal of Aesthetics & Protest

The Threat of Countrycide

In the spring of 1980, my partner in bc space gallery, Jerry Burchfield, and I agreed to undertake a long-term project, documenting the gateway to our hometown of Laguna Beach, California. Laguna Canyon, with its gently winding two-lane country road was one of the last pristine passages to the Pacific Ocean in Southern California, but it was also clearly the target of numerous long-range development projects by some very powerful forces.

With the seemingly inexorable exurbanization of Orange County pressing in on all sides, our canyon was slated to be consumed by the accepted concept of progress. Leading the pack was the privately owned Irvine Company, which controlled the bulk of the land in this region. Under the new ownership of Donald Bren, who had wrestled control from the more benign Irvine Family with its dedication to farming, the new direction called for intense development, including building another “Master Planned City” in the canyon, under the grand name of Laguna Laurel.

Major new urban centers, such as the burgeoning City of Irvine, were consuming the surrounding farmland, while the bedroom communities of Mission Viejo, Laguna Niguel, and Leisure World (now Laguna Woods) were rapidly expanding. The older adjacent communities of Tustin, Newport Beach, Dana Point, and Santa Ana were also seeing their formerly pastoral hills sprout homes, business centers, commercial strip malls, and numerous gated communities. was quietly working with county, state, and federal highway agencies to promote several major new roads to facilitate development. Included in these plans were California’s first toll way, the San Joaquin Hills Tollroad, and two additional toll roads, which would link the region from north to south, and east to west. As developers saw the gold in our hills and valleys, this sleepy part of Southern California was rapidly becoming identified as one of the fastest growing regions of the nation.

Like many refugees from urbanity, we had chosen to settle in this small seaside community because of its relative isolation, as well as the unique topography that distinguished it from the monotonous homogeneity that was spreading across the inland flatlands. Laguna Canyon Road was our link to that larger world, but it was also the filter that protected our identity. This umbilical cord was about to become another Freeway and there was a redtiled tsunami following in its path – unless something was done.

Extending Documentary Photography
Our original intention was primarily to document this still bucolic canyon as a way to preserve it in the established tradition of documentary photography. But more importantly, we hoped to find a means to awaken the public to the dangers of losing that landscape, while challenging their will to save it. We titled this grand ambition The Laguna Canyon Project: The Continuous Document and began the first phase, The Daylight Document on April 18, 1980. The continuous aspect refers to the fact that once we took our first shot, we were committed to the journey on a very tight timeline just to physically complete it, plus it expressed our commitment to pursuing this project in various phases over a very long time.

To physically accomplish Phase I, we assembled a small crew of six people to sequentially photograph both sides of the entire nine-mile length of the road from the off ramp at the Santa Ana Freeway all the way into the Pacific Ocean. The resulting six hundred and forty-six frames per side were subsequently printed into twin color prints, each three and one half inches wide by two hundred and sixty-seven feet long. The pair of prints depicted our passage down the “last nine miles of the westward migration” in classic photographic detail. With this metaphor, we hoped to link the potential development of this still beautiful canyon with the concept of “progress in the West” and the danger of unchecked urban sprawl.

We did not publicize our plans for this phase until we were already into the actual shooting and then only alerted a few reporters we felt we could trust, since we were concerned that the highway authorities might shut us down. This fear that was realized in subsequent phases (when we were actually threatened with arrest and ushered off the road), but we managed to successfully complete this first nine hour marathon without detection.

To Read the Rest of the Essay

Friday, April 23, 2010

North of Center: The Right to the City -- Liberate CentrePointe

The right to the city: Liberate CentrePointe
North of Center editorial
Smirking Chimp

Note: CentrePointe is Lexington's most visible example of the fallout from the out-of-control real estate economy that flourished in cities the world over. Over a period of years, Developer Dudley Webb purchased an entire city block of dis-invested crumbling buildings at the center of downtown Lexington. The block was home to the only drugstore in downtown Lexington, a hat shop, at the time Lexington's only music venue, and some other dive bars and restaurants. A portion of the block consisted of buildings dating to the early 19th century and were part of the city's original commercial street.

In late 2008 after acquiring deed to all the buildings, Webb proclaimed the block beyond repair and suddenly razed it to nothing, despite vociferous public opposition. Webb argued that he needed to begin immediately the construction of a 35 story hotel/condo so that it would be ready to house tourists arriving for the World Equestrian Games, Lexington's version of the Olympics, which will be held here this September.

As expected, the shady financial funding fell through: a Middle-Eastern sheik funding the thing apparently died before Webb bulldozed the block, and the city later denied Webb public funds to help defray construction costs. And so Lexington is now left with a giant unused and fenced off space in the middle of downtown. This piece was written to call Lexingtonians to action and reclaim their city block.

The Right to the city:Liberate CentrePointe

Lexington is now entering its second summer growing season without breaking ground on the CentrePointe block. With the exception of some stealthy picnics, an Irish festival and a couple minutes—total—of stolen sports action on the lush grass, an entire downtown city block has been rendered off limits to an entire city for nearly one-and-a-half years, an urban dead zone with suburban lawn aesthetics.

For this pathetic state of affairs we should blame ourselves. We spent a good amount of time last summer imagining the CentrePointe of our dreams, but not so much time, as Herald Leader journalist Tom Eblen might say, doing something about it. When CentrePointe went out to pasture, so did we.

With that in mind, we call on Lexington residents to demand and claim their right to the block.

Follow the lead of those everyday artists who make the city come alive through their papered announcements stuck on wooden electric poles and abandoned magazine racks. Draw up your own plans for the CentrePointe block and staple, paste and etch them into the planks of the CentrePointe fences that keep you out. Paper the block alive once again with your poetry and prose, your cartoons and artist renderings. Record and inscribe the block’s past and its future, what it once was and what it can be.

One idea is easily discarded, torn down, forgotten. Twenty can carefully be swept under the grass clippings. But two-hundred, two-thousand ideas covering the CP fences? That is something else, something else altogether.

But we mustn’t stop with symbolic action. We must demand that the space be used productively. This year. And we should demand this in public and as loud and as often as possible.

Dudley Webb has already stated that he will not disturb the CentrePointe site until after the World Equestrian Games. The area is essentially rendered inert for the summer and part of fall. This is an unacceptable use of that central space. The best productive use of CentrePointe is not as an unusable and excessively large front lawn—its current situation. We demand more.

The rights of private property are not inviolable. They must be questioned, tested and at times even trampled upon. We–everyone but the small group of people who own the land–can no longer remain inactive on the false premise that unused Webb property is sacred.

We demand a public garden whose main purpose will be to help feed the poor, hungry and homeless–people whom many Lexingtonians finally discovered last week during the Creative Cities Summit when Bill Strickland spoke about his experiences in poor Pittsburgh. Such an idea for the block is surely something that city residents can support—at least those who have been talking in public and in print, on the campaign trail and in conference meetings, of the need to merge “creative” acts with issues of social justice. Having our community leaders support and lay the groundwork for such a venture—to demand and not just to ask for it to happen—could be quite a thing to see.

The public input of our civic, creative, agricultural and community leaders will be important as the rest of us—either with or without the support of those leaders (though hopefully with it)–begin to till the earth and plant our seeds. Our job is to do the most creative (and simple) of acts: doing. The immediate future of CentrePointe need not be decided by them. It can be decided by you.

Who will be the first to paper the fencing? Who will take the first soil sample? What farm groups will offer their time to utilize a 1-season garden in a place that is ground zero for public visibility? What politicians will offer political support? Who will transgress that most sacred of laws, private property, and demand that the city be run according to its inhabitants’ needs—and not the failed desires of its owners? What cultural centers will publicly endorse trespassing to do something they themselves know is right? What support networks–legal, social, economic–will we demand and work towards in this city, in this summer of growing?
_______
North of Center is a free bi-weekly paper located in coal-loving Lexington, KY. We cover sports, politics, music, film, and any other things that flow through the inner-Bluegrass region. If you're interested, we've now got a website: North of Center

Link

Monday, March 29, 2010

John Vidal: Billionaires and Mega-Corporations Behind Immense Land Grab in Africa

Billionaires and Mega-Corporations Behind Immense Land Grab in Africa
By John Vidal, Mail & Guardian
AlterNet

Awassa, Ethiopia -- We turned off the main road to Awassa, talked our way past security guards and drove a mile across empty land before we found what will soon be Ethiopia's largest greenhouse. Nestling below an escarpment of the Rift Valley, the development is far from finished, but the plastic and steel structure already stretches over 50 acres* -- the size of 20 soccer fields.

The farm manager shows us millions of tomatoes, peppers and other vegetables being grown in 1,500 foot rows in computer controlled conditions. Spanish engineers are building the steel structure, Dutch technology minimises water use from two bore-holes and 1,000 women pick and pack 50 tons of food a day. Within 24 hours, it has been driven 200 miles to Addis Ababa and flown 1,000 miles to the shops and restaurants of Dubai, Jeddah and elsewhere in the Middle East.

Ethiopia is one of the hungriest countries in the world with more than 13-million people needing food aid, but paradoxically the government is offering at least 7.5 million acres of its most fertile land to rich countries and some of the world's most wealthy individuals to export food for their own populations.

The 2,500 acres of land which contain the Awassa greenhouses are leased for 99 years to a Saudi billionaire businessman, Ethiopian-born Sheikh Mohammed al-Amoudi, one of the 50 richest men in the world. His Saudi Star company plans to spend up to $2-billion acquiring and developing 1.25 million acres of land in Ethiopia in the next few years. So far, it has bought four farms and is already growing wheat, rice, vegetables and flowers for the Saudi market. It expects eventually to employ more than 10,000 people.

But Ethiopia is only one of 20 or more African countries where land is being bought or leased for intensive agriculture on an immense scale in what may be the greatest change of ownership since the colonial era.

Land rush

An Observer investigation estimates that up to 125 million acres of land -- an area more than double the size of the UK -- has been acquired in the last few years or is in the process of being negotiated by governments and wealthy investors working with state subsidies. The data used was collected by Grain, the International Institute for Environment and Development, the International Land Coalition, ActionAid and other non-governmental groups.

The land rush, which is still accelerating, has been triggered by the worldwide food shortages which followed the sharp oil price rises in 2008, growing water shortages and the European Union's insistence that 10% of all transport fuel must come from plant-based biofuels by 2015.

In many areas the deals have led to evictions, civil unrest and complaints of "land grabbing".

The experience of Nyikaw Ochalla, an indigenous Anuak from the Gambella region of Ethiopia now living in Britain but who is in regular contact with farmers in his region, is typical. He said: "All of the land in the Gambella region is utilised. Each community has and looks after its own territory and the rivers and farmlands within it. It is a myth propagated by the government and investors to say that there is waste land or land that is not utilised in Gambella.

"The foreign companies are arriving in large numbers, depriving people of land they have used for centuries. There is no consultation with the indigenous population. The deals are done secretly. The only thing the local people see is people coming with lots of tractors to invade their lands.

"All the land round my family village of Illia has been taken over and is being cleared. People now have to work for an Indian company. Their land has been compulsorily taken and they have been given no compensation. People cannot believe what is happening. Thousands of people will be affected and people will go hungry."

To Read the Rest of the Article

Sunday, March 07, 2010

Democracy Now: Filmmaker Philippe Diaz on The End of Poverty?

Filmmaker Philippe Diaz on “The End of Poverty?"
Democracy Now



Earlier this year, the IMF and the World Bank warned that the financial crisis posed a serious challenge to reducing poverty. The World Bank predicted that the economic crisis could push another 53 million people in the global South into poverty. Well, according to the latest numbers from the United Nations, we’re now up to 2.7 billion people around the world who survive on less than two dollars a day, one billion of whom live on less than a dollar a day. Given the dire statistics and the widening gap between the rich and the poor, how can we see the eradication of poverty? That’s the central question of a new documentary called The End of Poverty?

To Read/Listen/Watch

Monday, March 01, 2010

Peace and Conflict Studies, Part 3: The Garden (USA: Scott Hamilton Kennedy, 2008)

(Students: you need to post in the comments a response to this documentary. People/Themes/Topics raised in this documentary and in our discussions of it can be used to develop a term paper project. This documentary is an example of Zinn's People's History projects. You can get your grade for Leon lane's assignment here )



Official Website

Watching this film today reminded me of this report I saw last week and emphasized the value of community gardens for our collective knowledge about the world:

Jamie Oliver's Food Revolution: First Graders Can't Identify Fruits, Veggies

and another that spoke to our disconnect from the process of food-production as a result of large-scale agri-businesses dominating our food practices:

William Neuman: Bribes Let Tomato Vendor Sell Tainted Food

and the classic statement from the hunter-conservationist Aldo Leopold on the consequences of this lack-of-knowledge about the web-of-life:

Aldo Leopold: Thinking Like a Mountain

One of the most important and influential writers on the need for us to re-connect with the land and build strong communities is Kentucky native Wendell Berry

A great article that looks at our disconnect from the "stories" of the processes/beings that lead to the products we consume (including food): Rebecca Solnit: The Silence of the Lambswool Cardigan

Extending the politics of food and communal relations to our interaction with our fellow animals, I reflected on the The Politics of Meat

Samuel (I think that was his name) in actively supporting and joining the Latino gardeners in their fight to keep their gardens stated that he was a Black Panther. I'm not sure if you are familiar with the Black Panthers so here is a history of the organization.

I mentioned The Garden is playing in the Lexington One World Film Festival that started this weekend--check out the other films.

Zack de la Rocha is seen playing at a fundraiser at the South Central Garden and this song from Rage Against the Machine seemed relevant to the themes of the documentary: "Ashes in the Fall"



Terr Bruckner just sent a message about a BCTC Library Resource online that may be of use for some of your projects: Women's History

Extra Credit Opportunities (attend and write a 600+ word response)

1)
Dear All,

Wanted to let you know that Rev. John Dear, S. J. (Jesuit priest) will be speaking at the UK Newman Center on Thursday, March 4 at 7:30 p.m. Rev. Dear was nominated for the 2008 Nobel Peace Prize by Archbishop Desmond Tutu. His talk on Thursday night is entitled “Following the nonviolent Jesus in a world of violence and war.”

The abstract of the talk: Fr. John Dear will share reflections about the world of violence and war, the life of creative nonviolence and peace, Jesus’ active nonviolence, and how we can become contemplatives, activists, and prophets of peace and justice to work for a new world without war, poverty, nuclear weapons or global warming.

One note – he has been arrested over 75 times in acts of civil disobedience against war and nuclear weapons.

Take care,
Rebecca Glasscock

2)

PALESTINIAN ACTIVIST HANAN ASHRAWI TO VISIT
LEXINGTON, UK

A free public lecture featuring Palestinian activist Hanan Ashrawi has been scheduled for the evening of March 23, 2010, at the University of Kentucky. Ashrawi has served as an elected member of the Palestinian Legislative Council, Jerusalem District. In 2009, she was elected a member of the Executive Committee of the Palestine Liberation Organization (PLO), making history as the first woman to hold a seat in this executive body. Ashrawi’s academic career spanned several decades in which she served as a faculty member, chair in the Department of English and Dean of the Faculty at Birzeit University on the West Bank. From 1991 through 1993, she served as the official spokesperson of the Palestinian Delegation to the Middle East Peace Process and a member of both the Leadership/Guidance and Executive Committees of the Delegation.

With the signing of the peace accords by Yasser Arafat and Yitzhak Rabin in 1993 and the establishment of Palestinian self-rule, Ashrawi headed the Preparatory Committee of the Palestinian Independent Commission for Citizens' Rights in Jerusalem, and was the founder and commissioner general of that committee until 1995. From 1996 through 1998, she served as minister of higher education and research. In August of 1998, she founded the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH), and has served as the Executive Committee chairperson of that organization since that time.

Tickets for Ashrawi’s public talk are available through the Singletary Center Ticket Office or by going to the SCFA website . No phone orders accepted. There is a limit of FOUR tickets per person using the SCFA website. Schools and community groups may contact Richard Greissman, at (859) 257-2471 or richard.greissman@uky.edu, for more information about group seating. Tickets are free.


As students ask question and/or make comments I will add more information in this post...

Saturday, February 20, 2010

Speaking of Faith: Binyavanga Wainaina -- The Ethic's of Aid

The Ethic's of Aid: One Kenyan's Perspective
Speaking of Faith

We explore the complex ethics of global aid with a young writer from Kenya, Binyavanga Wainaina. He is among a rising generation of African voices who bring a cautionary perspective to the morality and efficacy behind many Western initiatives to abolish poverty and speed development in Africa.

To Listen to this episode and access more resources