I watched Christopher Nolan’s latest, The Odyssey, last week in theaters and since then have grappled with a strange dissonance – a distinct feeling of having enjoyed what I saw sitting alongside a feeling that something about it all had left me unsatisfied. I could point to a few aspects like his dialogue writing or his somewhat cartoonish rendering of the villains like the Cyclops. But there was something deeper.
I stumbled upon what it was as a reaction to one of the things people who overwhelmingly liked it have pointed to – that its remorseful and critical look at war is more in keeping with the current times. For me, that actually may finally be the aspect I found most unsatisfying and this is where I come in with my outside-in and admittedly trenchant perspective of Western society.
The theme of remorse took my mind back to a teenager in junior college lamenting 9/11 the day after, in response to which, his classmate made a quip he likely found bewildering – “Well, they shouldn’t have been messing around in the Middle East.” As you may have guessed if you’re familiar with my views on this subject, the guy with that nasty quip was me. At that time, my exposure to Western music was very, very limited and while I was further along with books and movies in the English language (and, made/written in the US/UK), it was still a fragment of what I have experienced in the nearly twenty five years that have passed since then.
And all the love for their art is yet of little help when it comes to dealing with the Western liberal’s relationship with how their State operates. It gladdens my heart to know that the Western liberal shares my anguish over war and, as a corollary, thinks the current war against Iran is senseless. My question, unfair though it may seem, is different – does this anguish in any way thwart the Western military-industrial complex from pursuing war remorselessly? The answer is a resounding no.
I haven’t read Homer’s epic so I am summing up the gist of The Odyssey as best as I understood (and correct me if I am wrong). But the travails that Odysseus and his men undergo on their homeward voyage from Troy originate in Odysseus’ hubris, which leads him to defy the Gods. In response to his defiance, culminating in him revealing his identity to the Cyclops Polyphemus (son of the God Poseidon) having originally deceived him to seal his escape, the Gods subject him and his crew to the most terrible punishment, such that none of his men survive and he is captured by Calypso.
Now, cut to Nolan’s rendering of the epic. We see some energetic optimism and adventurism from Odysseus on the voyage from Troy but not really God-defiance. There is no boastfulness as such, just the one note of ebullience when he strikes a last arrow at the eye of Polyphemus as their ship is escaping the island. You could call him impish, immature but not really full of hubris. Much later, when he recounts these events to Penelope, he remembers the siege of Troy with regret and wonders if it had been in vain and whether the price to be paid for their senseless devastation of Troy would be the collapse of the Bronze Age itself.
If this sounds familiar, it’s because it lines up with Nolan’s treatment of Oppenheimer. Prior to the first atomic bomb explosion in Hiroshima, it is Oppenheimer who forcefully pushes nuclear development through, overruling objections from his colleagues in the scientific fraternity by arguing that they need to get it before the Germans do. Later, when the fateful bombs are dropped on Hiroshima and Nagasaki and he is asked to address a thrilled crowd at the Malmo site, he struggles to, as he imagines the ecstatic crowd as victims of nuclear holocaust. Yes, he started it but by the end, he regretted his part in it. This is also how Nolan seems to read Odysseus.
In Oppenheimer’s case, this theme of regret worked because the real life Oppenheimer too came to regret his role in creating the atomic bomb and became a vocal anti-nuclear proliferation campaigner.
This doesn’t work so neatly with Odysseus because when these anxieties about war are transposed onto a mythical and fictional figure, Odysseus is no longer just Odysseus the character but a proxy for the anti-war view in Western society. Odysseus pondering over the destruction he and his men had wrought in Troy is every thoughtful Western liberal lamenting the never-ending, ‘forever’ wars that the US in particular seems to participate in post-World War 2.
To wit, then, let’s examine the record. That Keir Starmer did diddly squat to oppose the Iran invasion wasn’t a surprise because the UK, already battered by the 2008 financial crisis, has further boxed itself into a corner with austerity and Brexit. If a once great power managing its decline wants to hold onto any remaining powerful friends, that is somewhat understandable. But cut to 2003 and the UK was possibly at its post-war zenith. It had prosperity, immense soft power and an extremely popular Labour leader in Tony Blair. And what did Blair do? He was one of the biggest cheerleaders of the Iraq War, a war that France and Germany offered principled opposition to by the way.
Hillary Clinton and John Kerry voted for the Iraq War. Today, the Democrats complain about Trump bypassing Congress to get the US embroiled in the Iran War but Trump could, rightly I am afraid, argue that when there’s a war that neocons on both sides of the aisle love, they have offered it unstinting support anyway.
Barack Obama wasn’t in the Senate yet when the Iraq War was authorised. When he became President, he did withdraw troops from Iraq. Hand in hand, though, he joined the UK on a mission to decapitate the Libyan dictator Gadaffi, having offered to bring him into the mainstream in exchange for nuclear disarmament. The images of Clinton enthusiastically cheering the decapitation of Gadaffi are notorious enough I don’t need to post a reminder of them.
Hold on, now! You say these are indeed neocons and they don’t represent the Western (Anglo-American really, but continental Europe has been passive post WWII) liberal point of view. I find that a hard line to swallow having been fully adult during part of the Blair years and for all of the Obama years and knowing just how popular both were among liberals. But let’s accept that proposition for argument’s sake. Right then! Which group offered the most vociferous, most panicked opposition to anti-war, left-wing Democrat or Labour leaders (Sanders and Corbyn respectively)? Why, who else, the liberals! Again, Trump himself called out how Obama orchestrated the withdrawal of all centrist candidates from the 2020 Democratic Primary so that Biden would get all of the centrist vote while Warren would eat into Sanders’ progressive vote. Something that had the Republicans done likewise in 2016, Trump would have lost the Primary! It is a reasonable proposition to say that had the winning Democrat President of the 2020 election been a person who retained full possession of his mental faculties to a level required and desired of someone holding such an important job going into 2024, the fight against Trump would have at least been closer and the circus of getting his VP rushed into the contest at the eleventh hour would have almost certainly been avoided.
You see, Western liberals are not the hapless, pearl clutching angels they want you to think they are. They have plenty of agency but practice selective amnesia in forgetting their own role in enabling the rise and rise of right wing demagoguery.
And in case you’re wondering what Hollywood has to do with any of this, it very much does. It has functioned as the propaganda arm of the US establishment for many years and increasingly of the centrist arm of the Democratic Party. When Steven Spielberg made a movie about the Pentagon Papers (called The Post, released in 2017) and richly valourized the Washington Post’s role in it, guess who he most conveniently omitted any mention of? Why, the Congressman who, alone and bravely, read the Papers into the Congressional Record so that they could never be expunged out of public view again – Mike Gravel.
When Gravel passed away in 2021, the mainstream outlets like New York Times offered gently condescending obituaries on his behalf, describing him as a gadfly, an eccentric, where the leftwing Jacobin paid rich tribute to him. Please note, Gravel was not a communist or socialist in the 1970s when he read the Pentagon Papers into the record. It was his party that moved further and further to the Right, possibly intoxicated by the power the US wielded post the collapse of the USSR.
In light of all this then, is it necessarily unfair of me to interpret Nolan’s render of the epic as yet another mea culpa offered at a time when the Western hemisphere is deeply unpopular with the Global South, a strategic retreat into ‘honesty’ of sorts? I am not sure it is. And on the contrary, it seems to me that the original storyline of the epic and its arc, of arrogance, hubris and greed getting the punishment they deserve and the atonement being an outcome of that rather than a sincerely spiritual moment of self-introspection, seems to ring truer to how the Western establishment operates. Perhaps this is unsurprising as Homer was unburdened by liberal guilt and said it like it was rather than as how it ought to be, which is the narrative the Western liberal prefers. And in turn, the Western liberal appears to be unburdened by how dishonest this ought-to narrative is because the salvation of guilt-washing that it offers him/her is much more alluring.
PS: During the time of Oppenheimer’s theatrical run, the lack of depiction of Japanese suffering post Hiroshima and Nagasaki was not a line of criticism that particularly bothered me as I reasoned that the scene showing Oppenheimer imagining his colleagues as those victims was the stand-in. But in light of Nolan’s The Odyssey, I wonder if the omission is more revealing. Does it suggest that the liberal’s self-obsession with these cycles of triumph and remorse leaves no room to actually empathize meaningfully with the victims of the destruction they unleash? There’s something there, I am afraid.