Nativity of the Theotokos Exhibit

On September 21, 2020, I participated in an exhibit at the Media Museum on the Spiritual History of Romanov-Borisoglebsk (http://mediamuseumdn.org/). It was dedicated to the Nativity of the Theotokos in support of two churches, named in honor of said feast, that are being restored. Here are my statement and photos from the exhibit.

Ruined, half-destroyed, and neglected churches are a reflection of the spiritual crisis that overtook Russia in the beginning of the 20th century. Churches that had been the glory of a country steeped in over 900 years of Christian history were desecrated, looted, and razed to the ground. What is more, this was by the very society that had built them (often not so many years before). Churches that weren’t completely destroyed were often given over for use as warehouses, industrial buildings, and even apartments. 

Here at the first quarter of the 21st century, they stand (still often in ruins) as reminders of that society’s abandonment of God. 

Yet, among the people who have turned their eyes to their Creator churches are being restored and reconstructed. 

Services are being held in those very half-destroyed churches, while they are being restored through the people’s own resources and strength. 

These are from the village of Pazha (outside Yaroslavl).

And these are from the village of Telyakovo (approximately 60 km from Rybinsk, between Yaroslavl and Rybisnk).

Road tripping and scenes from a country life

Glad to see the traditional (to me) pillow fluffing at the hotel.

Stayed at the hotel at the church in these pictures.

It is right across the tracks from this lovely, that is, stinky, bread factory.

I feel right at home among such graffiti.

Thankfully, we didn’t run into this gang:

Getting ready to have some tea.

A heard of the Romanov sheep breed.

Increase in Intellect

Romanov-Borisoglebsk is the home of a rather unique miracle-working icon of the Theotokos called Increase in Intellect (variously translated as Enlightener of Minds, Addition of Mind).

Unbeknownst to us, after the festal service on the feast of the Dormition that we attended at the cathedral, it was announced that the icon, which is kept in the Protection of the Mother of God Church on the other side of the river, would be brought to the cathedral and then would be taken in procession through part of the town to the place where an Orthodox fair would take place.

One of the busier intersections along the way was blessed with holy water:

The following Sunday was the feast of the icon, which also more or less coincides (probably not by chance) with the beginning of the school year and the Day of Knowledge. So the icon was returned to its home for the feast.

Following the festal liturgy, a moleben was served for the beginning of the school year and a procession was made around the church.

The icon was held before the front doors and everyone passed under it into the church.

Izmailovskii Kremlin

The Izmailovskii Kremlin is a reproduction of a kremlin for tourist purposes. It’s been expanded quite a bit since I was there last and now even has a “wedding palace” (read Justice of the Peace).

“When the music of love plays in the hearts of lovers, all the cannons of the world must be silent!”

Museum of the Military-Maritime Fleet

An appropriate picture for the slogan of “grandeur and depth” or, in a dynamic equivalent translation, “deep and wide.”

The most important notice in a submarine: shut the door before diving!

Monument to St. Fyodor Ushakov, the admiral who never lost a battle or even a ship.

What the Reds were really doing during the Cold War…singing, playing musical instruments, and….

…having dress up parties.

Achievements of the people

The “Exhibition of Achievements of National Economy” was originally built to hail the super achievements of socialism, which you could say it does quite well because the buildings and grounds are quite impressive and beautiful. However, that it fell into such disrepair doesn’t speak so well of said system. But to our great pleasure it’s being restored yet again, so it can be enjoyed, if nothing else, as a nice place to take a walk, ride a scooter etc., try not to get hit by those riding scooters, and visit some nice museums. So here are a few highlights.

Here we got to look down upon Lenin.

And nearby is the Monument to McDonald’s.

Friendly reminder from young Soviet man to backwards farmers that machinery is always better.

“On to Communism”

Unfortunately, this early space flight themed playground isn’t open yet. For I really wanted to take a ride on the first dog in outer space.

Touching the tip of the Northern Thebaid

Relatively recently, I made several trips through one of the ancient centers of monasticism in Rus—Sergiev-Posad—which developed around St Sergius of Radonezh. Though I had been there three or four times before, seeing the monastery and venerating St Sergius’, as well as the multitude of other saints’, relics is a whole new, wonderful blessing every time.

 

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Chapel at spring of St Savva of Storozhi (a disciple of St Sergius)

In one of the cafe’s located near the monastery are the following paintings of monasteries connected to St Sergius.

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Spaso-Prilutsky Monastery

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Troitse-Sergiev Varnitskii Monastery

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Holy Trinity-St. Sergius Lavra

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Kirillo-Belozersky Monastery

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Savva Storozhi Monastery

I was pilgriming  it in style at the “Nice Hostel”

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Crop of photos

How to be nice to tree when building fence.

Smug smiley

“Autocenter autofreestyle” I’m a fan of freestyle walking, but I would be leery of being sold a car “freestyle.”

One of the benefits of “privitization.” In other words, “If you build it, you will have it.” On the downside (for such privatizers), the city in recent years started “unprivatizing” such garages and reclaiming the space for the proletariat.

A church under construction

Just a decked out minivan

Eskimo boy ain’t puttin’ up with no smilies

Random pictures

These are just some random pictures that some of my faithful followers may have seen already, but I wanted to add them here anyway for my own sake and for posterity. Certain further posts will be posted both on a certain other site and here, because I like having all my Recounting remembrances in one place without a bunch of other junk.

Catering to Seniors

Rasta in Russia

Gzhel + pizza

Mullet!

Pagan taxi

One of the former fleet of mini-bus taxis.

“Superfluous” quote marks

Church of Archangel Michael, Putilkovo

Pay phone (still has a ring tone)

Special “car-towed” sticker

View from apartment three

No explanation necessary

View from apartment number one

Renewal of Recounting Rus

After an 8 year “sabbatical” of sorts, in which it would have been dishonest in some way to “recount” Rus, circumstances have changed and I hope to do some more recounting. And so, on to the adventures.

Due to the recent necessity of visiting our local hospital, I was privileged to walk the grounds of that facility (which are kept akin to a park with walking trails and a couple of playgrounds). To my great pleasure, I found along the paths to the main entrance a series (~100) of displays of artwork and, more numerous, pictures of churches that had been destroyed/neglected and rebuilt (or not yet rebuilt).

Upon visiting the exposition’s site, I found that I had by chance visited the first, and so far only, exhibit of this project that is meant to “familiarize you with works kept in museums,” and the exhibits are specifically being displayed at hospitals to contribute to the healing process through art.

New Jerusalem in Summer

Now that the weather is much better it really makes Moscow unattrative so we’ve been trying to get out of the city as much as possible. Last Saturday we made another trip to New Jerusalem monastery as it is not that far away and fairly easy to get to. If you will remember, we also went to this monastery in the winter of 2008.

On the train

On the train

The main gate

The main gates

And the tower over them

And the tower over them

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Found a gravestone in Arabic...

Found a gravestone in Arabic...

The main church complex

The main church complex

The main altar's nave

The main altar's nave

The main altar

The main altar

The sepulchre

The sepulchre

What you could call the moat

What you could call the moat

33 steps down...

33 steps down...

...to this church

...to this church

The skete

The skete

You can see the rest of the pictures (121) here.

The Feast of Ascension

Today we celebrated the Feast of the Ascension at Little Ascension (the church’s feast day) and, unbeknownst to us, Bishop Ignaty, one of the vicar bishops of the patriarch, served. After liturgy there was a cross procession around the church:

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I think it’s quite interesting, and something that I generally welcome, that several times deviations from “the norm” here in Russia have particularly been at hierarchal services; for instance, the bishop came out with the chalice before communion and had everyone repeat together the pre-communion prayer which is usually only read by the priest. I’m not saying, however, that the priests read it poorly (most I’ve heard read it with feeling) but reading it together makes me feel that those present are really united and part of a community.

And later that day we went for a walk by the canal near our house:

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Tryphon has started to handle toys a bit

Tryphon has started to handle toys a bit

Tryphon’s First Pascha Part Two

Even though Tryphon had been having the “cry my head off for no reason” fits about every day for the past week, Pascha evening we decided to try our luck and attend the traditional American Paschal celebration at the Hulbert’s. Tryphon sensed that is was his duty to behave for all those present and was a very good little boy. He even played well with the other kids:

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He took a little nap before the big trip:

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The Earl of Kueckham

Seven days following the passing of one year of my wife and my legal union (and exactly 10 months following  our Sacramental union) I am now proud to announce that my wife has been eased of her burden, that is, the formerly spoken of Marquess of Kueckingborough has at long last moved into that realm beyond his mother’s womb. On Wednesday, March 12/25, the feast day of St. Symeon the New Theologian and St. Gregory Pope of Rome, at 15:20, a son, Tryphon (pronounced “treefuhn,” stress on ee), was delivered by cesarean section, weighed in at 8.59 pounds, and measured 21.25 inches.

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And now for an adventure in birthing in Russia…

As you all now, the whole thing started about 9 months ago…but we’ll skip ahead to the 16th week of pregnancy when Sveta couldn’t stand it anymore and had to have that ultrasound. You have also already seen said ultrasound here, but what at that time I did not say was that little Triphon was sitting upright (that is, in the so-called breech position) like any obedient child does. Little did I know that my “Of course he’s sitting up, who wouldn’t sit up, it’s the reasonable thing to do!” quip would turn into the bane of birthgiving.

When we made it to the 32nd week we started worrying about this too obedient kid, and Sveta started doing those crazy exercises to encourage him to turn around. At this point I’ll say that if you go to almost any birthing hospital in Russia with a breech baby they’ll give you a cesarean faster than you can say cesarean. Of course, wanting to avoid this, we also made the rounds to osteopaths who were known for encouraging unreasonableness in womb-dwellers.

However, little Tryphon, being my very own, would not stand for this. Thus began the mad search for a doctor that would accept a breech baby.

Now is the time to tell you about birthing hospitals in Russia. Giving birth is covered under the umbrella of medical services that every Russian citizen (except males) has a right to and is, therefore, free. That being said, when the crash of capitalism made its way into Russian hospitals they started signing contracts with patients for better medical services (where, previously, such service was all and underhand undertaking).

Previously, we had decided that we were going to give birth with a midwife, but in the safety of a hospital, through a fairly recent program called “natural birth giving.” However, such programs in Moscow are only two.

In a moment of despair my wife started searching the internet and asking various and sundry for advice and received the name and contacted a midwife, who had delivered breech babies through one of these programs. She, in turn, contacted a doctor to ask her to accept Sveta as a patient. And we thought all that was left was to wait a few more weeks…

And then the supposed date came…and went. The following day, at being examined by the doctor, Sveta was told that if she didn’t give birth in a week it was the dreaded hospitalization (aka cesarean). And the week went…

The doctor reasured us later that this did not absolutely mean a cesarean but, however, changed her mind quickly and by Tuesday, obviously not patient enough, she scheduled a cesarean for Thursday morning.

Knowing that there was nothing to be done we resigned ourselves and Sveta begged the doctor to at least let me if not be present then see them afterward. (Normally, at births that are by contract the father can be present but for the last month there has been a quarantine at birthing hospitals because of the “flu outbreak.”) The doctor had somewhat agreed to my being let in after the fact, and we were thankful for that at least. (We, by the way, had weeks before purchased a complete surgical outfit for myself in the hope that if I wasn’t let in I might be able to pass as just another nurse.)

Providence, however, was not given to a birth on a Thursday. I received a slightly confusing sms early afternoon Wednesday stating that they were going to now “operate” on Sveta with a “bad ekg.” This is the place where a period makes all the difference. What I interpreted as Sveta being giving a big, bad ekg should have been read that they are operating on Sveta because of a bad ekg. While they said that it was a bad ekg, I have my suspicions that they just wanted to get it over with and cesareanate (it’s a verb in Russian, why not in English?).

So I, having just arrived at the office, rushed away (in a snow storm, by the way) and across town on that marvel of efficiency, the metro, reached the hospital, rang the bell to tell the nurse that I had been allowed to be let in right after the birth, and waited the verdict.

I lost track of time but it was probably 45 minutes to an hour when the nurse let me in and showed me the scrubs to put on. While I recognized immediately how the scrubs should be put on (that is, like a backward jacket) (as would anyone who’s seen ER once in their life), this nurse thought it looked better like a flimsy raincoat so I didn’t argue.

And thus:

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Appendix: Though our child was born, as I said, on the feast of St. Symeon and St. Gregory, we chose to name him after St. Tryphon who is commemorated on February 1/14, (not in honor of Troy Polamalu, but as St. Tryphon has been a particular intercessor before God for us).

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The Martyr Tryphon was born in one of the districts of Asia Minor – Phrygia, not far from the city of Apameia in the village of Kampsada. From his early years the Lord granted him the power to cast out devils and to heal various maladies. The inhabitants of his native city were once saved by him from starvation: Saint Tryphon by the power of his prayer forced back a plague of locusts that were devouring the bread grain and devastating the fields. Saint Tryphon gained particular fame by casting out a devil from the daughter of the Roman emperor Gordian (238-244). Helping everyone in distress, he asked but one fee – faith in Jesus Christ, by Whose grace he healed them.

When the emperor Decius (249-251) entered upon the imperial throne, there was a fierce persecution of Christians. A denunciation was made to the commander Akelinos that Saint Tryphon was bolding preaching faith in Christ and that he led many to Baptism. The saint was arrested and subjected to interrogation, at the time of which he fearlessly confessed his faith. They subjected him to harsh tortures: they beat at him with clubs, lacerated his body with iron hooks, they seared the wounds with fire, and led him through the city, having hammered iron nails into his feet. Saint Tryphon bravely endured all the torments, not giving out a single whimper. Finally, he was condemned to beheading with a sword. The holy martyr prayed before the execution, thanking God for strengthening him in his sufferings, and he besought of the Lord in particular to bless those who should call upon his name for help. Just as the soldiers suspended the sword over the head of the holy martyr, he placed his soul into the hands of God. This event occurred in the city of Nicea in the year 250. Christians wound the holy body of the martyr in a clean shroud and wanted to bury him in the city of Nicea, in which he suffered, but Saint Tryphon in a vision commanded them to take his body to his native land to the village of Kampsada. This was done.

Later on the relics of Saint Tryphon were transferred to Constantinople, and then to Rome. The holy martyr is accorded great veneration in the Russian Orthodox Church.

There exists a legend, that during the reign of tsar Ivan the Terrible at the time of an imperial hunt, a gerfalcon beloved by the tsar flew off. The tsar ordered the falconer Tryphon Patrikeev to find the flown off bird. The falconer Tryphon journeyed about through the surrounding forest, but without luck. On the third day, exhausted by long searching, he returned to Moscow to the place now called Mar’ina Grove, and in weariness he lay down to rest, fervently praying to his patron saint – the Martyr Tryphon, beseeching him for help. In a dream he saw a youth on a white horse, holding on his hand the imperial gerfalcon, and this youth said: “Take back the lost bird, go with God to the tsar and be not aggrieved about it”. Having awakened, the falconer actually spotted the gerfalcon not far off on a pine tree. He then took it to the tsar and told about the miraculous help, received by him from the holy Martyr Tryphon. After a certain while the falconer Triphon Patrikeev built a chapel on the spot where the saint appeared, and later on also there was a church in the name of the holy Martyr Tryphon.