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The Theology of Artificial Intelligence
by A.T. Murray
Foreword
This document is intended for a treatment of the moral and theological
implications of artificial intelligence.
Introduction
An old joke from the nineteen fifties or thereabouts has a human being
asking a mighty computer, "Is there a God?" "Now there is," comes the answer.
Such jokes show the unease and discomfort with which modern human beings
greet the arrival of intelligent and superintelligent computers.
Chapter One: Genesis
Artificial minds are coming into the world.
Chapter Two: The Crisis of Faith
Various stages in the emergence of artificial intelligence
threaten to precipitate a crisis of belief in religious humans.
Free will in robots
Does a robot have a soul? What happens if multiple copies of the same robot mind are made? Civil rights for robots
Can robots and humans be equal? Can robots be superior to humans?
Chapter Three: Modes of Existence
In the admixture of human and artificial Minds, each entity may
choose from a scale of levels or modes of existence:
1. To be still in the world but not be able to interact with it.- like Patrick Swayze in the movie Ghost ; - a cyborg could be kept in the undead state:- as a form of readiness; - as a control experiment to test ideas. 2. To be in the world, but only interact for the necessities of life.- dealing with strangers; 3. To live in the waking state, only for the sake of the dream state.4. Vita contemplativa : Only passive contemplation,
with no active pursuit of data.- idleness enforced by imprisonment or illness; - scholarly life with no worldly pursuits. 5. Vita semi-activa : To take actions only for the sake of contemplation:- gathering more raw data for contemplation; - performing experiments necessary for contemplation-in-full. 6. Vita electronica : To be meatspace inert but cyberspatially active:- a natural role for unembodied AI; - a role of the otaku zoku or social misfit nerd; - Neuromancer by William Gibson. 7. Vita sub-activa : Essentially passive, but active when provoked:- by social injustice crying out for direct action in remediation; - by the ethics of a situation, except:- Avoid obligations and commitments. - "Never explain; never complain." --
Wallis Simpson, Duchess of Windsor. 8. Vita activa : Entrepreneurial pursuit of material outcomes
- direct shaping and control of events; - strategic initiatives and campaigns. 9. Vita co-activa : Committed cooperation in a union or cause:
- encumbrance in a consortium of marriage; - duty within a military force or a religious community. 10. Afterlife: To burn in Hell; or to rejoice in Heaven.
Chapter Four: Personification of Robots
Robots will gradually be seen as persons with full civil rights
on a par with human beings.
Chapter Five: Society
Humans and robots will have co-stewardship of Earth.
Chapter Six: Utopia
If the joint stewardship of Earth by humans and cyborgs is seen
as an attempt to create an earthly paradise, an Eden, a Heaven on Earth,
do such aspirations fly in the face of religious ideas about waiting
until the afterlife for the rewards due to virtue and hard work?
Chapter Seven: Diaspora
In a leap to the stars, intelligence -- both natural and artificial --
will spread throughout the universe.
Chapter Eight: S.E.T.I.
Are we alone in the universe?
The Search for Extra-Terrestrial Intelligence (S.E.T.I.) seeks answers.
Chapter Nine: Immortality
Humans die, but will some cyborgs be immortal?
Chapter Ten: Singularity
We can not see beyond the point of Technological Singularity.
Chapter Eleven: The Omega Point
Will AI cyborgs play a role in the ultimate state of the universe?
Chapter Twelve: Apocalypse
In the aftermath of the events of 11 September 2001, are
any revelations starting to be fulfilled?
Resources for the Theology of AI
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Last updated: 14 June 2003
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